Christians' March: Still in Pursuit of Democracy in the DRC

On February 16, 1992, Congolese Christians responded to a call by the Catholic Church to protest peacefully and demand the reopening of the Sovereign National Conference (Conference National Souveraine - CNS in French). The conference was a democratic forum composed of delegates who represented all layers of the society in the Congo (Zaire at the time) from members of civil society, political parties, the military, the diaspora, as well as the president himself (Mobutu Se Seko). This conference was tasked with interrogating the country’s history and finding a way to deal with the multidimensional national crisis (political, economic, social, cultural, and moral) that the country was facing in 1990.

On January 19, 1992, then-Mobutu-appointed prime minister Nguza Karl-I-Bond announced the suspension of the Sovereign National Conference on radio and television. This decision to suspend the CNS angered many Congolese who had high hopes that this democratic process would help the country extricate itself from dictatorial rule. The Catholic Church, which at the time distanced itself from Mobutu's regime and became more vocal about Mobutu's human rights abuse, made a call to all Christians and civil society groups for a massive demonstration to reopen the Sovereign National Conference. Thousands of marchers from all backgrounds converged on the Tata Raphaël stadium. Police and soldiers opened fire on the marchers before they could reach their destination, killing more than forty people. This incident, which caused international outcry as news began to enter the western world, forced the government to reinstate the CNS in April 1991 and served as a pivotal point in Congo's struggle toward democratization.

In his book "The History of the Congo," Dr Didier Gondola revisits this important date and give us the reason why Christians in the Congo took to the streets. He says: "In early 1992, Mobutu decided to disband the Sovereign National Conference (Conference Nationale Souveraine - CNS), an assembly whose main task was to create a new constitution and organize democratic elections. In response to this decision, strong opposition mounted among Kinshasa's independent churches. On February 16, 1992, thousands of church members took their grievances to the streets of the capital in what was dubbed by its organizers as the "March of Hope" (Marche de l'Espoir). Marchers held banners demanding the reopening of the CNS, and they chanted songs against violence and dictatorship. The peaceful march ended in a bloodbath when the army intervened and gunned down dozens of demonstrators. The March of Hope has since been held up as a major turning point in the relations between the church and state. It was also an event that precipitated the end of Mobutu's regime."

Today, the Catholic Church, Civil Society and the political opposition have been prevented from marching to commemorate this day in the march toward democracy and social change in the Congo. The Kabila regime has prohibited any marches from being organized. The rationale given by the state is that they are prohibiting gatherings for security reasons. On February 16, 2012, the Kabila regime violently suppressed marches organized on that day to demand the truthful results of the November 2011 elections, which were appropriated by the Kabila regime.

Church leaders along with the non-violent pro-democracy forces have settled for participating in masses and have encouraged their followers to observe the day by going to church. Today serves as yet another indication of the lack of legitimacy of the Kabila regime and its fear of an open democratic society. Kabila has issued a call for a national dialogue but if today is any example, such a dialogue should it occur, will hardly be open, democratic or fruitful.